The companions, the relationships,
the work, the ideas, and the beliefs and the dogmas that we hold have
produced a monstrous world, a world of conflict, misery, and perpetual
sorrow. We accept it as normal condition, we put up with it day after
day; we never inquire into the necessity, the urgency of a revolution
that is neither economical nor political but much more fundamental.
No inquiry is ever possible
when the mind is tethered to any kind of dogma, tradition or belief. The
difficulty is not that we are not capable of inquiring, not that we are
incapable of investigating, but we are apparently totally incapable of
letting things go, putting things aside and therefore with a fresh mind,
with a young, innocent mind, looking at the world and all the appalling
things that are taking place in it.
Only
when you can destroy completely everything that you have held sacred or
right or virtuous that you can find out what is truth.
If one has observed
sufficiently the things that are happening – not only mechanically,
technically, but also in our relationships between people – when one
observes that progress throughout the world is denying freedom, the
strength of society in which the individual has completely ceased to be,
and how nationalities are dividing themselves more and more, one will
see that some kind of deep revolt must come about.
Society
controls our minds, shapes our hearts, our actions, whether you live in
a communist, Hindu or Christian world. Society with its structure
shapes the mind of every human being, consciously or unconsciously. The
culture in which we live – the traditions, religions, politics and
education –past and present, shapes our thought. And to bring about a
complete
We are concerned with bringing
about a different action, mind, a different entity as a human being;
and to go into that profoundly, we must not be slaves to words.
Society
is relationship. And that social structure, as it is now, is based on
ambition, greed, envy, seeking power, position, prestige, and all the
things that man has set up as being extraordinarily significant in life.
That is the actual fact – not your gods, not the Gita, not your guru,
not your saints and saviours, but the daily life in which you are, which
is your ambition, your greed, your envy, your pursuit of power and
wealth and position which you want. And, without altering that
radically, without breaking down the whole system, you cannot have a
religious revolution.
A religious revolution is not
concerned with reaction at all. It is concerned with dealing with a fact
and destroying that fact; that is, being aware that our relationship,
our social structure is based on this extraordinary sense of values – on
ambition, greed, envy – and destroying that completely in ourselves, to
tally, wholly eradicating it. That is the beginning of a religious
revolution – not the pursuit of an idea, which you call God.
You
need a new mind because a new world has to be created – not by
politicians, but by you and me who are just ordinary average persons,
because it is we that have to change completely, it is we that have to
being about a mutation in our minds and hearts.
It is only when the mind is
completely quiet, free of conflict – it is only then that the mind can
go very far into the realms that are beyond time, thought and feeling.
